﻿{"id":1695,"date":"2018-05-09T16:16:27","date_gmt":"2018-05-09T14:16:27","guid":{"rendered":"http:\/\/www.fabiopetrella.it\/?p=1695"},"modified":"2024-09-23T12:43:05","modified_gmt":"2024-09-23T10:43:05","slug":"feng-shui-origins","status":"publish","type":"post","link":"https:\/\/www.fabiopetrella.it\/en\/feng-shui-origins\/","title":{"rendered":"FENG SHUI ORIGINS"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\"><span id=\"result_box\" lang=\"en\" tabindex=\"-1\">Feng Shui origins: numbers are the right instruments to represent the logical sectors, the actual categories constituting the Universe. In this article we will explain the cultural origins of the magic square Lo Shu, a fundamental tool of Feng Shui methodology<\/span><\/h3>\n\n\n\n<address><span id=\"result_box\" lang=\"en\" tabindex=\"-1\">News taken from the book by <span style=\"text-decoration: underline;\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Marcel_Granet\" target=\"_blank\" rel=\"noopener\">Marcel Granet: The Chinese Thought<\/a><\/span>.<\/span><\/address>\n\n\n\n<p>&nbsp;<span id=\"result_box\" lang=\"en\" tabindex=\"-1\">Numbers are the correct means to draw the logical sectors, the actual categories constituting the universe. And if we aspect them to be represented according to their essence and to that constitutive order that Hong Fan calls &#8220;the regular relations of beings&#8221;, it is with the help of numbers that this goal can be reached. By choosing whatever<span id=\"result_box\" lang=\"en\" tabindex=\"-1\"> arrangement<\/span>&nbsp;of numbers&nbsp; allowing you to represent their games, you could believe you have succeeded in making the universe&nbsp; intelligible and adjustable at the same time.<\/span><\/p>\n\n\n\n<p><span id=\"result_box\" lang=\"en\" tabindex=\"-1\">All the virtues allowing a hero to rule the world were possessed by <span style=\"text-decoration: underline;\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Yu_the_Great\" target=\"_blank\" rel=\"noopener\">Yu the Great<\/a><\/span>. So he founded the Hia dynasty, and it is to him, it is said, that Heaven entrusted <span style=\"text-decoration: underline;\"><a href=\"http:\/\/www.chinaknowledge.de\/Literature\/Classics\/hongfan.html\" target=\"_blank\" rel=\"noopener\">&#8220;the 9 sections of the Hong Fan&#8221;.<\/a><\/span> (\u6d2a\u7bc4)<\/span><\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/YuTheGreat-1.jpg\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/YuTheGreat-1.jpg\" alt=\"\" class=\"wp-image-5937\" width=\"211\" height=\"599\" srcset=\"https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/YuTheGreat-1.jpg 148w, https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/YuTheGreat-1-106x300.jpg 106w\" sizes=\"(max-width: 211px) 100vw, 211px\" \/><\/a><figcaption class=\"wp-element-caption\">Yu the Great (painted silk from the National Museum of China) &#8211; Public domain, https:\/\/commons.wikimedia.org\/w\/index.php?curid=421920<\/figcaption><\/figure><\/div>\n\n\n<p><span id=\"result_box\" lang=\"en\" tabindex=\"-1\"><span title=\"Ci\u00f2 non significa che il Cielo offr\u00ec a Yu una dissertazione in 9 punti.\">This does not mean that Heaven offered Yu a 9-point dissertation. <\/span><span title=\"Nella composizione letteraria che dopo la fine degli Yin un principe del casato decaduto recit\u00f2 al fondatore dei Tcheou, si esprimeva, non v\u2019\u00e8 dubbio, il sapere supremo incluso nello Hong Fan di Yu.\">In the literary composition that, after the end of the Yin, a prince of this fallen family recited to the founder of Tcheou, there was&nbsp; the supreme knowledge included in Yu&#8217;s Hong Fan, <span id=\"result_box\" class=\"short_text\" lang=\"en\" tabindex=\"-1\">undoubtedly<\/span>. <\/span><span title=\"Ma le meditazioni che avevano potuto ispirare questo documento celeste ne differivano allo stesso modo in cui apparentemente, possono differire dal testo autentico dello Yi Jing le glosse letterarie che sembrano comporre questo testo sacro degli indovini.\">But the meditations that had inspired this celestial document differed in the same way that apparently the literary glosses forming this sacred text of diviners differ from the authentic text of the Yi Jing. <\/span><span title=\"Sessantaquattro disegni, gli Esagrammi, sono tutto il vero testo dello Yi Jing: il resto non \u00e8 che commentario, amplificazione, didascalia che aiuta a decifrare gli emblemi divinatori.\">Sixty-four drawings, the Hexagrams, are the whole original text of the Yi Jing: all the rest is nothing but commentary, amplification, captions helping inthe task of deciphering the divinatory symbols. <\/span><span title=\"In questi 64 simboli grafici \u00e8 contenuto un sapere, un potere totale.\">In these 64 graphic symbols a knowledge, a total power is contained . <\/span><span title=\"Allo stesso modo, senza dubbio, prima che fosse chiarita nei nove punti della dissertazione recitata davanti al re Wou, una simile Somma di sapienza si trovava gi\u00e0 nelle 9 Rubriche dello Hong Fan \u2013 cos\u00ec come lo conosceva Yu.\">In the same way, <span id=\"result_box\" class=\"short_text\" lang=\"en\" tabindex=\"-1\">undoubtedly<\/span>, before it was clarified in the nine points of the dissertation recited before King Wou, a similar sum of knowledge was already found in the 9 Hong Fan columns &#8211; as Yu knew it.<\/span><\/span><\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><a href=\"https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Iching-64diagrams_change_symmetry-1.jpeg\"><img decoding=\"async\" loading=\"lazy\" width=\"584\" height=\"832\" src=\"https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Iching-64diagrams_change_symmetry-1.jpeg\" alt=\"\" class=\"wp-image-5940\" srcset=\"https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Iching-64diagrams_change_symmetry-1.jpeg 584w, https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Iching-64diagrams_change_symmetry-1-211x300.jpeg 211w\" sizes=\"(max-width: 584px) 100vw, 584px\" \/><\/a><figcaption class=\"wp-element-caption\">The 64 hexagrams of the Yi Jing &#8211; \u5468\u661364\u5366\u8868 By \u6771\u5c90\u660e &#8211; http:\/\/mypaper.pchome.com.tw\/armida\/post\/1328374878, CC BY-SA 4.0, <a href=\"https:\/\/commons.wikimedia.org\/w\/index.php?curid=79275850\">https:\/\/commons.wikimedia.org\/w\/index.php?curid=79275850<\/a><\/figcaption><\/figure><\/div>\n\n\n<p><span id=\"result_box\" lang=\"en\" tabindex=\"-1\">Hong Fan means &#8220;great model&#8221; or &#8220;supreme plan&#8221;. What could the Headings of the Great Plan represent, if not a grouping of symbols capable of manifesting in the reality, as well as imposing on the mind, an order of categories evoking the universal order? Placed around number 5 (sign of supreme place and space), hat could these 9 numbered columns actually be, if not, simply, the first 9 numerical symbols?<\/span><\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><a href=\"https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Du_Halde_-_Description_de_la_Chine_-_Vol_2_feuille_416-1-1024x625.jpg\"><img decoding=\"async\" loading=\"lazy\" width=\"1024\" height=\"625\" src=\"https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Du_Halde_-_Description_de_la_Chine_-_Vol_2_feuille_416-1-1024x625.jpg\" alt=\"\" class=\"wp-image-5942\" srcset=\"https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Du_Halde_-_Description_de_la_Chine_-_Vol_2_feuille_416-1-1024x625.jpg 1024w, https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Du_Halde_-_Description_de_la_Chine_-_Vol_2_feuille_416-1-300x183.jpg 300w, https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Du_Halde_-_Description_de_la_Chine_-_Vol_2_feuille_416-1-768x469.jpg 768w, https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Du_Halde_-_Description_de_la_Chine_-_Vol_2_feuille_416-1-920x562.jpg 920w, https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Du_Halde_-_Description_de_la_Chine_-_Vol_2_feuille_416-1-1536x938.jpg 1536w, https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Du_Halde_-_Description_de_la_Chine_-_Vol_2_feuille_416-1-707x432.jpg 707w, https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Du_Halde_-_Description_de_la_Chine_-_Vol_2_feuille_416-1.jpg 1612w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption class=\"wp-element-caption\">Engraving from Description of China, Hague edition 1736. Volume 2. Page 352. Linear tables of the Yi King, Ho Tou and Lo Chu. &#8211; By Jean-Baptiste Du Halde \u2014 File:Du halde description of china volume 2.djvu, Public domain, https:\/\/commons.wikimedia.org\/w\/index.php?curid=30998166<\/figcaption><\/figure><\/div>\n\n\n<p><span id=\"result_box\" lang=\"en\" tabindex=\"-1\">Surely what Heaven delivered to Yu was not the gloss to the text but its own letter, or rather its cypher: it was the world itself, a model to be deciphered, an image made up of numbers.<\/span><\/p>\n\n\n\n<p><span id=\"result_box\" lang=\"en\" tabindex=\"-1\">As long as wise men have not bothered to criticize traditions in order to give the ancient history a reasonable and correct aspect, the Chinese have identified the Hong Fan, granted to Yu by Heaven, with a mythical diagram, called Lo Chou (Lo Shu ), in which they have endeavored to see a sort of numbers array.<\/span><\/p>\n\n\n\n<p><span id=\"result_box\" lang=\"en\" tabindex=\"-1\">The traditions related to Yu and Hong Fan refer to a set of myths which are too consistent to be neglected. It is well-known that Yu the Great, as it suited to a Founder or a Demiurge, was at the same time master forger and master surveyor. He travelled and measured 9 Mountains, 9 Rivers, 9 Swamps, tiding up the soil that it could finally be cultivated, and&nbsp; divided into fields, which were square and divided into 9 square fields; in short, as we are told, Yu divided the World into 9 Regions.<\/span><\/p>\n\n\n\n<p><span id=\"result_box\" lang=\"en\" tabindex=\"-1\">And he also owned 9 Tripods. The 9 Shepherds offered the metal as a tribute and Yu was able to draw the &#8220;emblems&#8221; of the beings of all the countries on his cauldrons, since these &#8220;emblems&#8221; were given him as a tribute by the 9 Regions. The power incorporated was so high that the 9 Cauldrons were the equivalent of the world; thanks to them <span id=\"result_box\" lang=\"en\" tabindex=\"-1\">order and peace <\/span>reigned&nbsp;<span id=\"result_box\" lang=\"en\" tabindex=\"-1\">throughout the universe<\/span>: all the beings remained quiet in their territories, so that it was possible to safely cross the 9 Marshes, the 9 Rivers, the 9 Mountains &#8230; ..so <span id=\"result_box\" lang=\"en\" tabindex=\"-1\">&#8220;The Union of Upper and Lower&#8221; was assured and &#8220;the favor of Heaven&#8221;<\/span> welcomed . Therefore,&nbsp;<span id=\"result_box\" lang=\"en\" tabindex=\"-1\">Heaven transmitted the 9 Columns<\/span> to Yu, who possessed, with his 9 Tripods, an image of the World and had power all over the World. .<\/span><\/p>\n\n\n\n<p><span id=\"result_box\" lang=\"en\" tabindex=\"-1\"><span title=\"Fu una tartaruga a portargliele.\">It was a tortoise who brought them to Yu. Tortoises, almighty in the world, are an image of the universe. If fortune tellers can see through them efficient clues suggesting effective actions, it is because tortoises participate in the longevity of the Universe &#8211; and if the Universe makes them participate in a long life, it is because they take an intimate part in universal life, living strictly locked up in an environment modeled on the macrocosm: their carapace, in fact, square at the bottom, is round at the top. Tortoises represent our world so well that they necessarily appear in myths where we see a hero working to consolidate the universal order. If an evil genius, breaking one of the columns of the world and leaving only three, should make Heaven and Earth swing and leave the universe to the deluge, a beneficent genius could restore stability by giving back to the world four columns made with the broken legs of a tortoise &#8211; since you should not let tortoises move and swim freely, otherwise the lands would go adrift and be swallowed by waters.<\/span><\/span><\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Lo_Shu_square-1.jpg\"><img decoding=\"async\" loading=\"lazy\" width=\"645\" height=\"251\" src=\"https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Lo_Shu_square-1.jpg\" alt=\"\" class=\"wp-image-5944\" srcset=\"https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Lo_Shu_square-1.jpg 645w, https:\/\/www.fabiopetrella.it\/wp-content\/uploads\/2024\/09\/Lo_Shu_square-1-300x117.jpg 300w\" sizes=\"(max-width: 645px) 100vw, 645px\" \/><\/a><figcaption class=\"wp-element-caption\">Magic Square Lo Shu &#8211; By \u041d\u0435\u0438\u0437\u0432\u0435\u0441\u0442\u0435\u043d &#8211; https:\/\/elmatenavegante.blogspot.com\/2021\/05\/magic-squares-cuadrados-magicos.html, CC0, <a href=\"https:\/\/commons.wikimedia.org\/w\/index.php?curid=130322553\">https:\/\/commons.wikimedia.org\/w\/index.php?curid=130322553<\/a><\/figcaption><\/figure>\n\n\n\n<p>After Kouen, evil monster and three-legged tortoise, had stirred up the Great Waters which threatened to swallow up the Sky and the Earth, Yu, who was its\u00a0son, and yet a perfect hero both for his virtues and for his body, restored harmony.He could find glory in mythical deeds related to the theme of the World saved by Waters. Therefore a tortoise had to appear in his story. Yu the Great brought the Waters back in their proper place and imposed discipline upon Rivers. Now then a horse-dragon or the River himself, god with fish or tortoise body, had to get out of the Yellow River and gave him the Shell of the River (Ho Tou); a tortoise had to get out of the River Lo to offer him the Lo Chou (Paper\u00a0of the river Lo), which is \u2013 tradition has it \u2013 the Hong Fan.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Feng Shui origins: numbers are the right instruments to represent the logical sectors, the actual categories constituting the Universe. In this article we will explain the cultural origins of the magic square Lo Shu, a fundamental tool of Feng Shui methodology News taken from the book by Marcel Granet: The Chinese Thought. &nbsp;Numbers are the correct means to draw the&hellip;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false},"categories":[27,26],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.0 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>FENG SHUI ORIGINS - fabiopetrella<\/title>\n<meta name=\"description\" content=\"Feng Shui origins rules numbers universal schemes codes of the magic square LoShu basic instrument of the Chinese Compass to harmonize spaces\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.fabiopetrella.it\/en\/feng-shui-origins\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"FENG SHUI ORIGINS - 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